Isn't it interesting to listen and watch the world around us and the people who interact with it? We look at the changing seasons and see God at work. I marvel at a thunderstorm as it forms and I can imagine the psalmist proclaiming God in the handiwork of heaven. A child examines a wooly worm or a butterfly with a sense of wonderment. It seems to me that all of creation declares the presence of the Creator. God speaks through the order and symmetry, the design and awesome beauty that surrounds us in the natural world.
The psalmist said, "the heavens declare the glory of God; the skies proclaim the work of his hands." (Psalm 19:1)
How is it that some see and some do not? Is that what Jesus is speaking of as he teaches his disciples in chapter 13, "though seeing, they do not see; though hearing, they do not hear or understand." Let us continue to study God's word and seek him in prayer that he might give us eyes to see and ears to hear and the spirit of discernment that it might be said of us as Jesus said to his disciples, "the knowledge of the secrets of the kingdom of heaven has been given to you." And then, let us be ready to speak the word of truth to all whom God trusts to us.
Praying that you will see the hand of God at work this day. Blessings to you.
Wednesday, October 12, 2011
Tuesday, October 11, 2011
Go tell John
The Book of Matthew is filled with miracles. Jesus heals the lepers. He raises a young girl from the dead. He heals the centurions servant. He calms the storm on the Sea of Galilee. He removes the demons from the demon-possessed man and sends them into the herd of pigs. He cures the bleeding woman he touches the hem of his garment. He heals the blind and the crippled. He gives hearing to the deaf and the heals the mute. The signs and wonders are so abundant that great crowds follow him everywhere. "Nothing like this has every been seen."
Remember that Matthew writes to the Jews and tries to help them to understand that Jesus is the Messiah, he who was prophesied in the Old Testament. Isaiah said of the one who was to come in 35:2b-6, "they will see the glory of the Lord, the splendor of our God. Strengthen the feeble hands, steady the kness that give way; say to those with fearful hearts, 'Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.' Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy."
Matthew 11, John the Baptist is imprisoned and will be killed by Herod. He wants to know and sends his disciples to inquire of Jesus, "are you the one?" Jesus replies, "Go tell John; the blind can see, the lame can walk, the deaf can hear, the mute can talk, the good news is preached to the poor." Without directly answering John's question, Jesus says, "yes, I am the one." Every Jew educated in the synagogue will know the prophecy........the question is, then and now, will you believe that God has come and that he will come again.
What say you......is Jesus the one who can cause your heart to sing? Is he the one who can cause you to see beyond the moment and into eternity? Is he the one to whom you will pledge your allegiance? Is he the one or are you waiting for another?
Remember that Matthew writes to the Jews and tries to help them to understand that Jesus is the Messiah, he who was prophesied in the Old Testament. Isaiah said of the one who was to come in 35:2b-6, "they will see the glory of the Lord, the splendor of our God. Strengthen the feeble hands, steady the kness that give way; say to those with fearful hearts, 'Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you.' Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy."
Matthew 11, John the Baptist is imprisoned and will be killed by Herod. He wants to know and sends his disciples to inquire of Jesus, "are you the one?" Jesus replies, "Go tell John; the blind can see, the lame can walk, the deaf can hear, the mute can talk, the good news is preached to the poor." Without directly answering John's question, Jesus says, "yes, I am the one." Every Jew educated in the synagogue will know the prophecy........the question is, then and now, will you believe that God has come and that he will come again.
What say you......is Jesus the one who can cause your heart to sing? Is he the one who can cause you to see beyond the moment and into eternity? Is he the one to whom you will pledge your allegiance? Is he the one or are you waiting for another?
Monday, October 10, 2011
Matthew, a testimony to the Jews
Matthew was a tax collector who became a disciple of Jesus. Most biblical scholars believe that this book was written about 60 a.d. Each of the gospels have a little different focus. Matthew is written to the Jews and is filled with references to the fulfillment of the prophecy of the Old Testament. His writing is intended to point out how Jesus is that fulfillment and is the Messiah promised throughout the writings of the prophets.
Matthew contains several stories that are not found in any of the other gospels including: The story of Joseph's dream regarding his coming son, the visit by the Magi and their gifts of gold, frankincense and myrrh, the escape to Egypt to avoid the villainy of the murderous Herod, the slaughter of the innocents. All of these are part of our Christmas traditions. There are similar stories about the end of Jesus life on earth that are found in none of the other gospel accounts including: the death of Judas following his betrayal of Jesus, the dream that Pilate's wife has about Jesus, the bribery of the guards by the chief priests to keep them silent about Jesus' resurrection. Many of these differences can be understood because of Matthew's purpose in writing the gospel; these incidents are the fulfillment of Old Testament prophecy and will have special significance to the Jewish reader.
After 9 months in the Old Testament, it is good to be reading of the life of Jesus and to hear his instructions to his disciple's to love. The good news that we have because of the life of Jesus is a very winsome story of God's great love for his creation. All of us who bear the name christian should be ready to speak of this good news and be ready to reveal our personal experiences (testimonies) of God's good news as it has touched our lives.
I look forward to the next three months of preaching in the New Testament and sharing this great story of God's eternal love. Hope you have a most blessed week.
Matthew contains several stories that are not found in any of the other gospels including: The story of Joseph's dream regarding his coming son, the visit by the Magi and their gifts of gold, frankincense and myrrh, the escape to Egypt to avoid the villainy of the murderous Herod, the slaughter of the innocents. All of these are part of our Christmas traditions. There are similar stories about the end of Jesus life on earth that are found in none of the other gospel accounts including: the death of Judas following his betrayal of Jesus, the dream that Pilate's wife has about Jesus, the bribery of the guards by the chief priests to keep them silent about Jesus' resurrection. Many of these differences can be understood because of Matthew's purpose in writing the gospel; these incidents are the fulfillment of Old Testament prophecy and will have special significance to the Jewish reader.
After 9 months in the Old Testament, it is good to be reading of the life of Jesus and to hear his instructions to his disciple's to love. The good news that we have because of the life of Jesus is a very winsome story of God's great love for his creation. All of us who bear the name christian should be ready to speak of this good news and be ready to reveal our personal experiences (testimonies) of God's good news as it has touched our lives.
I look forward to the next three months of preaching in the New Testament and sharing this great story of God's eternal love. Hope you have a most blessed week.
Thursday, October 6, 2011
Halelujah, the New Testament!!
I finished reading Malachi Tuesday. I felt blessed! I hope this doesn't sound bad, but I am glad to have completed my journey through the Old Testament. There were parts that I really like, but the prophets kind of bummed me out and yet I found hope in every one of the 39 books of the Old Testament. This is the Bible of Jesus Day. These are the inspired writings of those that God trusted with his truth for their day and for ours as well. Those writings include the wonderful promise of Jesus that we so delight in and I am glad to be reading in Matthew today. I think this Sunday's sermon will be the first New Testament reading that we have had since Easter.
Before I leave Malachi I must remind you of what God said to sinful Israel, "I have loved you!" Isn't that a great thing to remember in the midst of the world that we live in where sin and evil seems to be enjoying a period of growth? God loves us and we should always rejoice at the goodness of God that is revealed in his love. But don't forget the introspective questions that are posed in Malachi, "How have we sown contempt for your name?" "How have we defiled you?" Is there sin in our camp, personal and corporate? Are we accepting of ways that cause a gradual decay of our spirituality and allegiance to the God who loves us? It is a question that we should ask every day and respond to lest we fail to do the most important work of our lives which is to "love God with all our heart, soul and mind and to love our neighbor as ourselves."
This is only the 2nd time that I have read the Old Testament in its entirety in a purposeful and disciplined way. I am grateful for your encouragement and for each of you who has read with me. I think God has blessed us and made us wiser for our investment in his word. Now to enjoy the fruit of his love found in the life and work of Jesus of Nazareth. Welcome to the New Testament.
See you Sunday.....have a God blessed day!!
Before I leave Malachi I must remind you of what God said to sinful Israel, "I have loved you!" Isn't that a great thing to remember in the midst of the world that we live in where sin and evil seems to be enjoying a period of growth? God loves us and we should always rejoice at the goodness of God that is revealed in his love. But don't forget the introspective questions that are posed in Malachi, "How have we sown contempt for your name?" "How have we defiled you?" Is there sin in our camp, personal and corporate? Are we accepting of ways that cause a gradual decay of our spirituality and allegiance to the God who loves us? It is a question that we should ask every day and respond to lest we fail to do the most important work of our lives which is to "love God with all our heart, soul and mind and to love our neighbor as ourselves."
This is only the 2nd time that I have read the Old Testament in its entirety in a purposeful and disciplined way. I am grateful for your encouragement and for each of you who has read with me. I think God has blessed us and made us wiser for our investment in his word. Now to enjoy the fruit of his love found in the life and work of Jesus of Nazareth. Welcome to the New Testament.
See you Sunday.....have a God blessed day!!
Tuesday, October 4, 2011
Zephaniah, The Lord is mighty to save
Zephaniah prophesies during the reign of Josiah. Josiah was a good king in Judah who was trying to bring revival to Jerusalem, the temple and Judah. His reforms mark an uptick in the spiritual lives of his people. Zephaniah is prophesying about a time when the Day of the Lord will come and judgment will be meted out to the nations of the world and the people of those nations.
He speaks, as do many of the prophets, of a day of destruction, of fire and brimstone, of the death of many. It is doomsday stuff, the stuff of Revelations, the end times. He speaks of it in the context of Assyria, Israel, Judah, Moab, Ammon, Cush and the nations of his day, but it would be easy to speak the same stuff about the world that we live in. He speaks of how leaders are enamored of power and wealth; how doing the right thing plays second fiddle to maintaining power (is that like saying that the ends justify the means?) He says that there is a day and it is coming soon when God will come as a refiner's fire and all that is not pure will be burnt away. Do you think that God cares more for the winners than the losers? do you think he cares more for the powerful than the powerless? Does he value the haves more than the have nots? Zephaniah believes that God's measurement will be about righteous living and those who have pursued the unholy things of this world will face the wrath of a righteous God.
What does that mean for us? What should we be doing? Let me suggest that throughout the Old Testament prophets with their dire warnings of impending judgment, there is a thread that speaks faithfully about God's preservation of the remnant; that part of humanity that has resisted the call to the flesh and maintained their obedience to the God of Creation, Jehovah. That remnant of faithful believer's will be protected from that judgment. I don't know how, but that is the promise found in Zephaniah and in other of the prophets.
"The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing." (Zephaniah 3: 17) Be faithful, honor God, worship in spirit and in truth, love your neighbor. In the midst of failed economies and political upheaval with the powerful and wealthy scratching and clawing to maintain their positions; God will not abandon you. His love for you will prevail. Even in the valley of the shadow, God will keep you from falling. He says, "I will rescue the lame and gather those who have been scattered. I will give them praise and honor." Could we want more from our God than to be found worthy on the day that judgment comes? I think not! May you be faithful this day in your service to the King!
He speaks, as do many of the prophets, of a day of destruction, of fire and brimstone, of the death of many. It is doomsday stuff, the stuff of Revelations, the end times. He speaks of it in the context of Assyria, Israel, Judah, Moab, Ammon, Cush and the nations of his day, but it would be easy to speak the same stuff about the world that we live in. He speaks of how leaders are enamored of power and wealth; how doing the right thing plays second fiddle to maintaining power (is that like saying that the ends justify the means?) He says that there is a day and it is coming soon when God will come as a refiner's fire and all that is not pure will be burnt away. Do you think that God cares more for the winners than the losers? do you think he cares more for the powerful than the powerless? Does he value the haves more than the have nots? Zephaniah believes that God's measurement will be about righteous living and those who have pursued the unholy things of this world will face the wrath of a righteous God.
What does that mean for us? What should we be doing? Let me suggest that throughout the Old Testament prophets with their dire warnings of impending judgment, there is a thread that speaks faithfully about God's preservation of the remnant; that part of humanity that has resisted the call to the flesh and maintained their obedience to the God of Creation, Jehovah. That remnant of faithful believer's will be protected from that judgment. I don't know how, but that is the promise found in Zephaniah and in other of the prophets.
"The Lord your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing." (Zephaniah 3: 17) Be faithful, honor God, worship in spirit and in truth, love your neighbor. In the midst of failed economies and political upheaval with the powerful and wealthy scratching and clawing to maintain their positions; God will not abandon you. His love for you will prevail. Even in the valley of the shadow, God will keep you from falling. He says, "I will rescue the lame and gather those who have been scattered. I will give them praise and honor." Could we want more from our God than to be found worthy on the day that judgment comes? I think not! May you be faithful this day in your service to the King!
Monday, October 3, 2011
Noah, a story of God's Amazing Grace
I like being a United Methodist. I think John Wesley was onto something when we emphasized the many facets of God's Grace (love). The familiar story of Jonah and his time in the whale is a story of that grace.
Assyria was a rising power in the Middle East. There army was fierce and they lacked little compassion for those that they conquered. Israel is being threatened by Assyria. Jonah is a citizen of Israel. He has no love for Assyria. They are enemies. They are godless. They are vile and vicious. And then God asks him to go to Assyria, to their capital city of Ninevah and preach to them about their need to repent of their violence. He is called by God to offer God's forgiveness to them if they will turn from their idols and declare Jehovah, the God of the Israelites to be their God.
Jonah doesn't want to do this. He is fearful that God will forgive his enemies. His fearful that God will bless his enemies. He doesn't want his enemies to be forgiven or blessed. He wants God to smite them with a mighty blow. He wants God to curse his enemies.
Doesn't that sound just like us. Surely God can see the weakness of character in our enemy. Surely God will want justice for our enemy. Surely God will blast them with one of his heavenly lasers and give them just what you think they deserve. Trouble is for Jonah and for us (maybe I should say thankfully for Jonah and for us), God loves his creation.....fallen though it may be. He desires blessing for us(and for the Assyrians in our lives). He longs that none would be lost. All that is required is that they would turn from their sin and ask God to intervene in their hearts.
Jonah knew full well that God was a God of love. He had received that love and that forgiveness that he did not want to offer to the Ninevites. Who are you withholding forgiveness from? Who are you seeking vengeance on rather than grace? What does the story of Jonah tell us about who God would ask us to offer his grace too? Pray that we would never be judged in the way that we judge rather that God would shower us with the Grace that will save us from our sin.
Assyria was a rising power in the Middle East. There army was fierce and they lacked little compassion for those that they conquered. Israel is being threatened by Assyria. Jonah is a citizen of Israel. He has no love for Assyria. They are enemies. They are godless. They are vile and vicious. And then God asks him to go to Assyria, to their capital city of Ninevah and preach to them about their need to repent of their violence. He is called by God to offer God's forgiveness to them if they will turn from their idols and declare Jehovah, the God of the Israelites to be their God.
Jonah doesn't want to do this. He is fearful that God will forgive his enemies. His fearful that God will bless his enemies. He doesn't want his enemies to be forgiven or blessed. He wants God to smite them with a mighty blow. He wants God to curse his enemies.
Doesn't that sound just like us. Surely God can see the weakness of character in our enemy. Surely God will want justice for our enemy. Surely God will blast them with one of his heavenly lasers and give them just what you think they deserve. Trouble is for Jonah and for us (maybe I should say thankfully for Jonah and for us), God loves his creation.....fallen though it may be. He desires blessing for us(and for the Assyrians in our lives). He longs that none would be lost. All that is required is that they would turn from their sin and ask God to intervene in their hearts.
Jonah knew full well that God was a God of love. He had received that love and that forgiveness that he did not want to offer to the Ninevites. Who are you withholding forgiveness from? Who are you seeking vengeance on rather than grace? What does the story of Jonah tell us about who God would ask us to offer his grace too? Pray that we would never be judged in the way that we judge rather that God would shower us with the Grace that will save us from our sin.
Friday, September 30, 2011
Joel, a call to repentance
The prophet Joel lived in a time when Judah was prosperous and influential....sometime in in the 8th century b.c. The prosperity had caused Judah to believe that they were in control of their own destiny. they began to wander away from the God of their youth; the God who had blessed them and brought them up out Egypt. The result of their wandering was that the same sin that was in the camp of the Israelites that kept them in the wilderness those 40 years became pervasive in Jerusalem and all of Judah. The golden calves became objects of worship, the Asherah appeared again on the hillsides. The wealthy began to abuse the poor. The rich bought justice by buying the judges. The stranger (alien) in their communities was no longer welcome. Hospitality was reserved for those that they knew and loved. The tenets that had marked them as the people of God were being forgotten and the covenant that they had with Jehovah was being ignored. Joel came to call them to repentance and to remind them that one day The Day of the Lord would be upon them and on that day judgment would be served and those found outside of God's will would rue the day of their birth.
The Day of the Lord is often used in the scripture to speak of end times.....the stuff of Ezekiel, Daniel and Revelation. Joel speaks of a day when God will grow weary of sin, of a day when God will grow tired of the people ignoring those that he has sent to call them back into right relationship. The Day of the Lord is to be feared by those who have become enamored of sin and who live their lives in the shadow of the power of money and licentiousness, but the Day of the Lord will be a glorious time for those who have but their trust in the Almighty One, El Shaddai, Emmanuel!
In that day, all things will be restored. The poor will have much. The sick will be well. The outcast will become an insider. The widow, the orphan will be loved with an extravagant love and those who have served God will have his Spirit poured out upon them. They will dream dreams and prophesy. They will have visions. It will be blood and fire and smoke for those caught in their sins; it will be honor and glory for those caught in their service to the KING.
We should consider who it is that we serve. Who is it that we honor with our lives? The Day of the Lord will come for us one day; will we see it come and fear for our immortal souls or will we rejoice that our Lord and King has come to redeem us and to take us to our home on high prepared for us by God himself. Will there be words of condemnation or "enter, though good and faithful servant."
The Day of the Lord is often used in the scripture to speak of end times.....the stuff of Ezekiel, Daniel and Revelation. Joel speaks of a day when God will grow weary of sin, of a day when God will grow tired of the people ignoring those that he has sent to call them back into right relationship. The Day of the Lord is to be feared by those who have become enamored of sin and who live their lives in the shadow of the power of money and licentiousness, but the Day of the Lord will be a glorious time for those who have but their trust in the Almighty One, El Shaddai, Emmanuel!
In that day, all things will be restored. The poor will have much. The sick will be well. The outcast will become an insider. The widow, the orphan will be loved with an extravagant love and those who have served God will have his Spirit poured out upon them. They will dream dreams and prophesy. They will have visions. It will be blood and fire and smoke for those caught in their sins; it will be honor and glory for those caught in their service to the KING.
We should consider who it is that we serve. Who is it that we honor with our lives? The Day of the Lord will come for us one day; will we see it come and fear for our immortal souls or will we rejoice that our Lord and King has come to redeem us and to take us to our home on high prepared for us by God himself. Will there be words of condemnation or "enter, though good and faithful servant."
Subscribe to:
Posts (Atom)